Aquinas's Summa Theologiae A Critical Guide

5.4 Functional Dependence or Functional Independence: Which Is It? -- 5.5 The Form of Some Matter? -- 5.6 Numerically Many Human Intellectual Souls? -- 5.6.1 Which Relation? -- 5.6.2 Individuated Subjects, Universal Objects? -- 5.7 Expanded Cognitive Modalities -- 5.7.1 Separate Souls -- 5.7.2 Supernatural Cognition -- 5.8 Charting the Options -- 5.8.1 Aquinas -- 5.8.2 Plato -- 5.8.3 Averroës -- 5.8.4 Avicenna -- 5.8.5 Theoretical Trade-Offs -- 6 Emotion and Desire in the Summa Theologiae -- 6.1 Appetite, Desire, and God -- 6.2 Passions, Affections, and Emotions -- 6.3 Passion, Reason, and Virtue -- 6.4 Emotion and Human Flourishing -- 6.5 Conclusion -- 7 Aquinas on Moral Progress -- 7.1 Twofold Human Happiness -- 7.2 The Basic Account of Virtue Acquisition -- 7.3 Weak and Deliberate Sinners -- 7.4 Moral Reform by Force -- 7.5 Moral Reform from Within -- 7.6 Acquiring Prudence -- 7.7 Acquired and Infused Virtues, Nature and Grace -- 7.8 Conclusion -- 8 Practical Reason and Normativity -- 8.1 Introduction -- 8.2 Practical Reason, Universality, and Particularity -- 8.3 Object and Circumstances: The Inward Act -- 8.4 The Will, the End and the Outward Action -- 8.5 Judging Particular Situations with the Help of Universal Concepts -- 8.6 Conditions of a Good Judgment -- 8.7 Conclusion -- 9 The Natural Law -- 9.1 What Is the Natural Law? -- 9.2 The Unity of the Natural Law -- 9.3 Natural Law, Moral Knowledge, and the Status of Moral Rules -- 10 Natural Reason and Supernatural Faith -- 10.1 The Certitude of Faith and Sacred Doctrine -- 10.2 Faith as Essentially Supernatural Knowledge -- 10.3 Faith Requires a Supernatural Cause -- 11 The Significance of Christology in the Summa Theologiae -- 11.1 Introduction -- 11.2 Christology in the Structure of the Summa Theologiae -- 11.3 Christ in the Treatise -- 11.4 Christ outside the Treatise